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Alan Krieger
November 21, 2012
Homily delivered at Esther's funeral by her grandson-in-law, Alan D. Krieger: “HUMAN LOVE AND THE LOVE OF GOD”
I first met Esther around Christmas of 1982. She was in Tucson with her daughter Sarah and granddaughter Lauren to see her other granddaughter Karen who, like me, was a graduate student at the University of Arizona. I was, shall we say, very taken with Lauren and soon enough Bada, as she's known to everyone in the immediate family, was my grandmother-in-law. For whatever reason, we hit it off right away. Maybe it was our common Irish ancestry or New York area background or the fact that “Esther” was also my mother's name, but – whatever the reasons – we enjoyed chatting about family, common acquaintances, current events, all kinds of things. She sensed right away that I was something of an American history buff so she enjoyed regaling me with stories about her brothers (Charles, Gerry, and Lawrence), other members of her family and, more generally, American life before and during World War II. And so, as some very fortunate in-laws will, we grew to care for, to love each other. For over 25 years, we enjoyed each other's company; I hope I brightened her life a bit; I know she brightened mine a lot.
But in the last few years, things changed, as often happens when age and infirmity begin to take their tolls. Most of the time Bada remembered who I was when I went to see her; occasionally she just seemed confused by my presence. Increasingly, she didn't seem able to recall the identities of, let alone talk about, those who had been closest to her. And although some of us who cared for her could still demonstrate our love, it struck me that a number of her older friends and acquaintances had very likely become as disoriented in their memories and connections with her, as she was with them.
Over the past few months, these developments have gotten me thinking about the very real limits of human love. We mean well, of course, but the fact is that the depth of close human relationships is contingent on a certain quality of consciousness. They depend greatly on clarity of recollection and a continuing ability to put past and present events in a meaningful context. I don't think you have to be a psychologist to realize that these are complex mental tasks; we often take them for granted when we're younger of course, but the aging process can powerfully reveal the fragility of our emotional life.
But the good – no, great – news for the Christian is that we know (or should know) that God's love has no such limitations. He is constant; the same yesterday, today, and forever, and His love for His children does not fade. St. Peter affirms this in his First Epistle when he reminds us that our spiritual inheritance is incorruptible and undefiled and does not fade away, reserved in Heaven for you. In the light of recent events, I appreciate Solomon's warning in Ecclesiastes, chapter 12, to “remember your creator in the days of your youth, before the difficult days come and the years draw near when you say ‘I have no pleasure in them.'” If we accept God's gift of faith and believe His promise of salvation through His Son Jesus Christ, His love will sustain us and give us spiritual life, even as our material faculties fail in the present earthly regime of sin, disease, and death. Christ himself assures us in John 14:23 that through the indwelling Holy Spirit, the eternal God makes his home with us and this is why He can uphold us personally even as He is “upholding all things by the word of His power,” according to Hebrews 1:3. Peter insists in his First Letter (chapter 5, verse 7) that Christians should be “casting all your care upon Him, for He cares for you.”
Finally, these reflections have unlocked for me the truth of one of the so-called hard sayings of Jesus, Matthew 10:37: “He who loves Father or Mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me.” In my view, this is not to denigrate the importance of human love, but to recognize that we should love God first because His love is greater, and more constant, and more efficacious than ours. Fully revealed through the sacrifice of His Son, His is the love of the Creator, with the power of life itself and the ability to eternally sustain: remember Jesus' declaration in John 11:26 that “whoever lives and believes in Me shall never die.” Ours is the love of the creature, a sometimes impressive reflection – but still just a reflection – of the power of God's love. John's first letter helpfully clarifies this difference. “In this is love,” he explains, “not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.”
Christ held Bada in His arms even as she slipped away from us. And although we can no longer see her from here, He is with her, loving her, in a Kingdom where the limits imposed by sin no longer apply, even now and forever. In knowing this, we can be grateful -- for her sake, and for ours.
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